We
believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the
Father and the Son. With the
Father and the Son he is worshipped and glorified. He has spoken through the prophets.
Nicene Creed
Every week in
our church we invoke the presence, the assistance and the transforming power of
the Holy Spirit, the Third Person of the Trinity. References abound in scripture, prayers, sermons, even in
conversation; but for all the mention, many persons have only a vague sense of
what the words mean.
Some see the
Spirit as a good feeling they get when they're close to God. Some say that when the Spirit is
present, there is joy and peace, believing that when the joy and peace are not
present, God has abandoned them. Others
maintain that to be in touch with the Holy Spirit is to have certain very
specific kinds of experiences, often authenticated by speaking in tongues. Some say that in order to speak of the
Holy Spirit it is necessary to use certain words. Still others maintain that the Holy Spirit is a part of God
that enters a person when he or she accepts Christ, and that the whole thing is
a sort of legal transaction with God.
Non-Christians are usually just confused about the term, and not
especially interested.
First mention
of the Holy Spirit is in the second verse of the first chapter of Genesis. Set ages ago, long before any human
memory, the earth as yet had no shape, and all was chaos. In the midst of the primordial turmoil
there moved a powerful creative force.
Ruach, the name of this force
in Hebrew, means “breath” or “wind.”
Translated “Spirit" (or breath) of God, it brings order out of chaos,
light out of darkness, shapes out of shapelessness, things out of no-thingness.
In the second
chapter of Genesis we meet the Ruach
of God again, this time breathing life into the inanimate forms of human
beings, whose bodies God formed from “the dust of the ground,” the smallest
imaginable particles, the stuff of the material world.
Use your
imagination for a moment.
Something came out of nothing.
Now consider that within each of the cells of your body are tiny
structures called mitochondria, which divide, have some of the qualities of
life, and regulate the enzymes within the cell. Without them you could not live - your body wouldn't
work. Now consider that the
mitochondria are as small in relation to your body as you are in relation to
the solar system. Then consider
the particles in the atoms of your body are in relation to you about the size
that you are in relation to our galaxy.
Consider further that the physical elements that make up your body were,
once upon a time, manufactured in one of the cosmic furnaces we call stars,
that in a very literal sense, you and I are physically made of stardust. We are stardust, animated and given life
by the Ruach of God, who brought
order to galaxies, light to worlds, and life to human beings. We believe in the Ruach, the Lord, the giver of life.
The Bible has
much more to say about this divine power, claiming that this energy, which
supplies the balance and harmony that makes the universe a place of order, can
also power our imaginations and personalities. This same energy is a link between our small created minds,
and the unlimited mind of the Creator.
The witness of the Bible, from the first chapter of Genesis through the
last chapter of Revelation, is that the same Spirit who made order out of
primordial chaos chooses to become involved with us. No wonder that, in the words of the Creed, the Holy Spirit,
“who proceeds from the Father and the Son, with the Father and the Son, is
worshipped and glorified.”
The whole
point of the coming of Christ, scripture tells us, was to reestablish this
link, which our earliest ancestors abandoned in favor of trying to do
everything on their own, with no outside interference. Most of human history is the chronicle
of what happens when this link is severed. What is this situation we humans got into?
Imagine
yourself the pilot of a jetliner preparing to fly into Chicago, probably the
busiest airspace in the world. You
have been taught that even with the finest instruments on board, even with the
best navigator, you have to utilize the air traffic controller if you want to land
safely. But once you're airborne,
and after you've flown a thousand miles with no difficulty, you decide you
don't need the air traffic controller after all, and will bring the plane all
the way in on your own. You can
picture the likely outcome of such a decision.
The Bible
tells us our situation is similar.
We were designed to stay in contact with our Source, to be open to the
voice of the Ruach. Early on we decided to try and do it
alone, and the result has been an unmitigated disaster.
God, however,
was not content to let us just go our own way. For one thing, we depend upon the Ruach simply to live.
The ancient Hebrews saw each individual as having, in effect, three
parents: a mother and father to contribute the genes, and the Ruach to breathe life into them.
Beyond that,
God loves us, and seeks to restore us to the purpose for which we were
made. To that end, the Ruach communicates God’s ways to
us. First, it was through persons
such as Noah, who sought to live in ways pleasing to God, and listened for
God’s voice. Throughout the Hebrew
Scriptures we meet men and women whose minds open to the Ruach. And receive God’s words for humankind. Thus, says the Creed, “[The Ruach, Holy Spirit] has spoken through
the prophets.”
One of the
prophets, Joel, foresaw a time when the Ruach
would be poured out upon all who sought union and restoration with God:
And it shall come to pass
afterward, that I will pour out my spirit on all flesh; your sons and your
daughters shall prophesy, your old men shall dream dreams, and your young men
shall see visions. Even upon the
menservants and maidservants in those days, I will pour out my spirit.
Joel 2:28-29
Christians
believe that this prophecy was fulfilled on the Day of Pentecost. In the days after Jesus’ resurrection,
following his departure from their midst, the disciples were gathered in an
upper room.
When the day of Pentecost
had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a
mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as
of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to
speak in other tongues, as the Spirit gave them utterance.
Acts 2:1-4
The New
Testament was written in Greek, and it is worth noting that pneuma, the Greek word for spirit, is
the exact equivalent of Ruach, From
that day on, Christians have understood the Holy Spirit to be present in the life
of all believers, whether recognized or not, and available to all who seek
God’s presence, guidance, comfort, strength and counsel. The Ruach/Pneuma
blows when God wants to summon us to service, when we need warning or
discernment. Our experience may be
of a strong wind or a still, small voice; a clarity of thought, or an insight
into a problem; courage in trial, or indescribable joy in success; words when
we need them, or assurance when we are weak.
The larger
message is that being a Christian is more than discovering rules and living by
them. The ethical rules are
important; we must make no mistake about that. God holds us responsible if we steal, or commit adultery, or
kill, or commit any other sins, but simply avoiding those things,
which we aren't supposed to do anyway, is not living the spiritually abundant
life which Jesus came to bring.
Being a
Christian is learning to live in communion with the Holy Spirit, the same
Spirit that moved across the water in Genesis. Christ’s coming was not merely to straighten us out, but also
to put us back in touch with God in a way that would make our actions productive of
good, not just cleansed of evil.
His purpose is that we be connected to the same energy which holds atoms
together, keeps planets in their orbits, stars in their galaxies and life
wherever it exists. This same
energy can enable us, if we are willing, to live lives attuned to the mind of
our Creator, and moving toward the ends for which we were made.
Howard
MacMullen
© May, 2012
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