There is a story, recorded in the 17th chapter of Luke that can serve us well as preparation for Thanksgiving.
It concerns ten men afflicted with
leprosy, a disease that until recent times guaranteed not only a slow, certain
and painful death, but also complete rejection by society, acquaintances, even
friends and family.
Ten men, condemned to an awful fate, hear
that Jesus is passing by, and seek him out for healing. Seeing their need, he has compassion on
them, heals them and sends them to the Temple in Jerusalem, to see the priests,
and be certified as healed. They
follow Jesus' instructions, but along the way one of the ten realizes what has
just happened, and returns to thank him.
Jesus receives the man's gesture, but marvels that only one of the ten
thought to express thanks.
It's not the one grateful man who
commands my attention, but the other nine. Who were these guys, anyway? What did they think happened to them? Were they in some sort of denial about
the seriousness of leprosy? That's
hard to believe - the social customs of the day would have assured that they
understood the full seriousness of their condition. Didn't their parents teach them even simple manners - such
as saying, “Thank You?”
Maybe. Did they fear that
Jesus would take back the healing, and therefore sought to get as far away as
possible? Could be. Were they the sort who might have
thought that Jesus had taken an awfully long time getting around to their part
of Galilee to do for them what they richly deserved? Possibly.
They seem to be without wonder or awe or
even simple gratitude.
But what catches my attention whenever I read the story is
how modern they seem. They look at
life and take it for granted.
We often do the same. When we see someone doing good we are
prone to ask, “What's the angle?”
Our movies, plays, literature, even our popular music, suggest that
goodness is an illusion, compassion a sham, and selflessness a deception. We
seem to have a sense of entitlement that can look an extravagant gift in the
face, and see in it something we fully deserve. Our hearts are hard, and our focus is on ourselves, perhaps
on those close to us, and perhaps those who seem to be like us.
In the Bible, a “hardened heart” is a
sign of gross inhumanity. In our
society, a “bleeding heart” is regarded as a sign of weak-minded gullibility.
We need desperately to recover awareness
that life is a gift, and not our due.
We need to recall that attitudes shape realities, and that we will shape
a finer world only if we cultivate the attitudes that lead to finer actions.
And we, in this of all societies, need to
look around and understand the scale of our blessings, remembering that it is
from those who have been given much that much is expected.
Thanksgiving is a celebration of plenty,
but if we consider ourselves Christians it must also be an exuberant,
open-hearted celebration of God as the giver, and ourselves as those who have
received, who in the receiving have a the corresponding responsibility to share
what we have, loving God with hearts, minds and souls, and our neighbors as
ourselves. May you have the most
blessed of Thanksgivings!
Howard MacMullen
© November, 2012
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